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Seeing the Incomparable Christ and His Kingdom
Daniel 7 – Faithful: God’s Character, Our Calling – November 14, 2021
Opening reading of Daniel 7:1–14.
This morning I’ll do something I’ve never done before in a sermon. And that’s saying something. This isn’t my first sermon.
Seeing physically is HELPFUL. Seeing spiritually is ESSENTIAL.
See what’s around me. Above me. Ahead of me.
Review of Daniel
Structure of Daniel:
Sermon: Look At (Daniel 7–12), Look Around (7:1–8), Look Up (7:9–14), Look Ahead (7:15–28).
Prayer
First, we want to Look AT . . . Daniel 7–12. Go from narrative to apocalyptic literature.
What is that? A kind of prophetic literature. The prophet sees a vision instead of receiving words from God.
“Apocalyptic” fr. Greek apokalupsis, “revelation.” Like the NT Book: “the Revelation of Jesus Christ” (Rev 1:1).
Ezekiel’s visions are slightly earlier than Daniel’s. Ezekiel’s = early 500s BC, Daniel in the mid-500s BC. These two books really define what we mean by Apocalyptic writing.
In the visions of these two prophets you find:
Should you read it “literally”? Yes. Literally . . . as apocalyptic literature!
Ralph Dale Davis:
Roughly, I would say that biblical apocalyptic is a sort of prophecy that seeks to enlighten and encourage a people despised and cast off by the world with a vision of the God who will come to impose his kingdom on the wreckage and rebellion of human history—and it communicates this message through the use of wild, scary, imaginative, bizarre and head-scratching imagery.
Ralph Dale Davis, The Message of Daniel[1]
This morning: A sermon that is also a kind of guide for interpreting this type of biblical literature.
“First year of Belshazzar” (v. 1):
What happens is kind of like NIGHT VISION GOGGLES.
“WINDS OF HEAVEN,” “GREAT SEA” —vv. 2–3a.
THE FOUR BEASTS—vv. 4–8.
WE BEGIN TO CONNECT ALL THESE DOTS -->
Fourth Beast = “Different from all the other beasts.”
Remember Daniel’s reaction – V. 28.
NOTICE ANOTHER MORE SUBTLE TRUTH—INVISIBLE HAND OF GOD
APPLICATION: LOOK AROUND!
One of the great throne of God passages in the Bible (Isaiah 6; Ezekiel 1; Revelation 4 et al; Job 1).
Three sub-sections: 7:9–10 (Ancient of Days), 7:11–12 (the beast), 7:13–14 (One like a son of man).
“As I looked” — again, we’re in the realm of word pictures. Meaning is in the pictures.
THE ANCIENT OF DAYS
DON’T MISUNDERSTAND
THE BEAST (VV. 11–12)
ONE LIKE A SON OF MAN (VV. 13–14)
Matthew 26 and Jesus as the Son of Man:
Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65 Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?” They answered, “He deserves death.” (Matt 26:63–66)
Application: LOOK UP!
Behold Him there the risen Lamb
My perfect spotless righteousness
The great unchangeable I AM
The King of glory and of grace
One with Himself I cannot die
My soul is purchased by His blood
My life is hid with Christ on high
With Christ my Savior and my God
“Before the Throne of God Above”
READ Daniel 7:15–28.
Angelic Explanation: 7:17–18.
4th Beast — What Daniel SEES in vv. 19–22. Note especially vv. 21–22.
Then what Angelic Interpreter SAYS in vv. 23–27.
Remember in vv. 7–8: 4th Beast --> 10 horns --> Little Horn.
Now that gets explained a little more – v. 24 – “As for the ten horns, out of this kingdom ten kings shall arise.”
Then “another shall arise after them.”
So now, Beast --> 10 Kings --> Final King “different from the former ones” (v. 24).
This last horn FLOWS OUT OF these other kingdoms but is DIFFERENT.
Indicators this last horn isn’t a typical human kingdom but something more sinister:
The most convincing is this little horn = “Man of lawlessness” (2 Thess 2):
Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. (2 Thess 2:1–4)
But when this “man of lawlessness,” this boastful little horn is destroyed, then the end comes—v. 27:
“And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven shall be given to the people of the saints of the Most High; his kingdom shall be an everlasting kingdom, and all dominions shall serve and obey him.”
You see that? “Kingdom . . . shall be given to the people of the saints”!
APPLICATION: LOOK AHEAD!
These visions are FOR US, not just exiles in Babylon.
These visions are FOR US, so we need to:
Sinclair Ferguson:
Our gaze must always penetrate beyond the terrible events of history to the throne of God. Only in the assurance that He reigns will we be able to live triumphantly when we cannot trace or understand His plan of victory.
Sinclair Ferguson, Daniel[3]
Prayer and Closing Song (new song, “Ancient of Days”)
[1] Ralph Dale Davis, The Message of Daniel, BST (InterVarsity), 93.
[2] Taima/Tema in present-day Saudi Arabia. Likely reason is that Nabonidus was devoted to the mood god Sin and sought to shift attention from Marduk. The powerful Marduk priesthood in Babylon resented this and forced him to go elsewhere. Belshazzar the son had no such preferences and so the Marduk priesthood supported his co-regency in Babylon. Nabonidus/Belshazzar were the last rulers in Babylon before the Medo-Persian takeover by Cyrus (Longman, NIVAC; Davis, BST).
[3] Sinclair Ferguson, Daniel, PC (Thomas Nelson, 1988), 153.
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