Knowing God as Father

This past Sunday we looked at what it means to call God our "Father." It was a rich study reflecting on God as an eternal Father of Jesus the Son, a Father who is the source of all things (1 Cor. 8:6), and a Father who is over all things (Eph. 4:6). Yet, thinking of God as our "Abba! Father!" (Gal. 4:6) was a special highlight of our time. In one of the great chapters on the subject, J.I. Packer writes about the Fatherhood of God in Knowing God:

“You sum up the whole of New Testament religion if you describe it as the knowledge of God as one’s holy Father. If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God’s child, and having God as his Father. If this is not the thought that prompts and controls his worship and prayers and his whole outlook on life, it means that he does not understand Christianity very well at all.

For everything that Christ taught, everything that makes the New Testament new, and better than the Old, everything that is distinctively Christian as opposed to merely Jewish, is summed up in the knowledge of the Fatherhood of God. ‘Father’ is the Christian name for God. Our understanding of Christianity cannot be better than our grasp of adoption.”

“Adoption is…the highest privilege that the gospel offers: higher even than justification… That justification- by which we mean God’s forgiveness of the past together with His acceptance for the future- is the primary and fundamental blessing of the gospel is not in question. Justification is the primary blessing, because it meets our primary spiritual need. We all stand by nature under God’s judgment; His law condemns us; guilt gnaws at us, making us restless, miserable, and in our lucid moments afraid; we have no peace in ourselves, because we have not peace with our Maker. So we need the forgiveness of our sins, and assurance of a restored relationship with God, more than we need anything else in the world; and this the gospel offers us before it offers us anything else…And as justification is the primary blessing, so it is the fundamental blessing, in the sense that everything else in our salvation assumes it, and rests on it- adoption included.

But this is not to say that justification is the highest blessing of the gospel. Adoption is higher, because of the richer relationship with God that it involves… Justification is a forensic idea, conceived in terms of law, and viewing God as judge…Adoption is a family idea, conceived in terms of love, and viewing God as father. In adoption, God takes us into His family and fellowship, and establishes us as His children and heirs. Closeness, affection and generosity are at the heart of the relationship. To be right with God the judge is a great thing, but to be loved and cared for by God the father is a greater. J.I. Packer, Knowing God, pp. 186-188